GLBT News &
Entertainment


Contact Us | Favorite Links | Twit Classifieds | Twit Store | Twit Members | Adult Members
Twit Home Page 
 
 News
 
 Current Events
 
 Directories
 
 Entertainment
 
 Fashion & Style
 
 Interviews
 Entertainers
 Catching Up With . . .
 
 Home/Family
 
 Health/Fitness
 
 Sports/Events
 
 Vacation/Travel
 
 Free For All
 
 Submit An Event
 
 Obituaries
Search

Content Management by ovationpub.com.


Interviews Last Updated: Dec 28th, 2006


Lillian Faderman Interview
Tracy E. Gilchrist
Dec 22, 2006

Email this article
 Printer friendly page
Lillian Faderman
A woman with her own rich and tumultuous history, chronicler of lesbian history Lillian Faderman teamed up with Stuart Timmons to deliver a comprehensive history of Tinsel town and its outer limits. Fascinating, edifying and deliciously indulgent, Gay L.A. covers the entertainment capitolís gay history from Califia, an American Indian warrior queen in the late 1800ís through to last yearís Academy Award-winning Brokeback Mountain.

More than a decade ago, Faderman authored the exhaustive history of womenís intense personal relationships from the late Victorian era to contemporary times in Odd Girls and Twilight Lovers, which became an unofficial gay girlsí guide to the past. But Fadermanís 2004 memoir Naked in the Promised Land, revealed her own multi-layered history that includes her motherís escape form the Holocaust, coming out in a time when there were no lesbian role models and financing her way through higher and higher education as a burlesque dancer.

Since itís release this summer, Gay L.A. has garnered rave reviews, spent some time on the Los Angeles Times Bestseller list and landed on year-end top-10 lists including the L.A. Times and The Advocate. LesbiaNation sat down with Faderman to dig a little deeper into her experience with Gay L.A.

LN: Gay L.A. is such a comprehensive and engaging work of history. How long did you work on the book?

LF: Both Stuart and I worked on it for about two and a half years full time.

LN: The bookís narrative is seamless. It reads like it was written by one person.

LF: We wanted it written in the same voice. It would have been hard to read if there were two different voices.

LN: Did you write the text?

LF: Yes, but his voice is reflected as much as mine is. We wanted it to be as complete as possible without taking one political stance, so it was much easier than if there were one person working on the book.

LN: How did you divvy up the research? Did you base the division of work solely on gender?

LF: As a man Stuart could gain access to gay men in their 80ís and 90ís and I got access to lesbians who might not have opened up for a man. But no side is predominant. I felt we needed to cover the spectrum of gay lives. Weíve gotten an amalgam of stories we wouldnít have if weíd done it ourselves. Together weíre really fair.

LN: Youíre a pre-eminent historian of lesbian culture. What did you discover through the process of researching and writing the book that was new to you?

LF: I know that gay male culture in the mid-century was so different. I was fascinated by some of the detailsóthat gay men and lesbians had different problems.

LN: How so?

LF: Mid-century working class women wore pants, their hair short and their shirts were a little more tailored.

LN: So women were targets for the way they looked?

LF: I spoke with women in their 70ís and 80ís who were at the Party Pad (a lesbian bar) that was raided by the cops in 1959. The cops sent an undercover agent to the Party Pad and there was a woman who was obviously drunk at the bar. The undercover agent bought the woman another drink.

LN: An excuse to raid the placeÖ

LF: But the menís story was different. An undercover agent would proposition the guy and then pull out the cuffs. That was entrapment. The Los Angeles Police Department used Hollywood rejects that didnít make it in the movies, but made it in the vice squad. They would go to the cruising areas and whip out the hand cuffs. Itís interesting. Their problems were so different from the problems lesbians had.

LN: Why the title 'Gay' L.A.?

LF: The term ìgayî had been used as early as the late 19th century for gay men, lesbians and transgendered. For many women there was a struggle to give up that word and call themselves lesbians. In the 1950ís we called ourselves ìgay girls.î Lesbian wasnít quite as insulting as dyke. But it was a medical word.

LN: But gay women eventually embraced ìlesbian.î

LF: Itís beautifully rife with history. The Isle of LesbosóSappho.

LN: It must have been tough to choose a title that would please various segments of the community.

LF: Historically, itís the most accurate wore to describe everyone. Where people call themselves queer, we call them queer, where people refer to themselves as stud, we call them stud.

LN: With the proliferation of GLBT pop culture, and images to embrace, it seems that many young gay and lesbian people are complacent. But thereís also a backlash in the form of the Christian Right that seeks to deny the community equal rights. Do you think that young people need to remain vigilant like the pioneers who paved the way to this point in history?

LF: First of all, Iím so happy for the youngÖ that things can change. But remember Germanyís Weimar Republic. It was wonderfully open. There were five different lesbian magazines. Then Hitler emerged and people were being carted off to concentration camps for being lesbian and gay.

LN: So history could repeat itself?

LF: You have to know your history to know whether itís time to fight or time to run. Vigilance is necessary. But itís not just today. In clubs in West Hollywood there were ìglamî lesbians. They were a-political in the late 1970ís. At Peanuts in West Hollywood, they wanted to dance. They didnít want to be involved in politics. That happened in the late 70ís and early 1980ís.

LN: Was that a backlash against the ultra-political era of the late 1960ís and early 1970ís that included the gay rights and the feminist movements?

LF: Lesbians were separatists (in the 70ís). They didnít want to work with the men.

LN: But in the book you say that AIDS struck and all that changed.

LF: Lesbians really began to concern themselves with their gay brothers. They became leaders of gay organizations. The men were dying.

LN: In the book you discuss lesbians in leadership roles since the 1980ís.

LF: Women have taken over as leadership of a lot of gay organizations. Lesbians have proven themselves. That wasnít conceivable in earlier eras. They were afraid to organizeÖ the middle class lesbians were so fearful of losing their jobs.

LN: Gay L.A. is far from your first foray into GLBT history but you wrote a book about your own history Naked in the Promise Land, a few years ago. Your mother escaped the Holocaust and brought you up here. Then you funded your education through to a PhD as a burlesque dancer. Itís a remarkable story.

LF: Itís pretty different. You have to go deep inside to write about others. You probe as deeply as you can. I wanted to figure out how my life, which had been so diverse, how the pieces came together. I thought it might be an interesting story for others.

LN: The memoir has garnered loads of critical acclaim. It would make a great film. Who would you like to portray you in a big screen version?

LF: Catherine Zeta Jones sounds pretty nice.

>> Get the Book


© This Week In Texas

Top of Page








Interviews
Latest Headlines
Ten Minutes with Cazwell
Jessie Jamie Coleman - Chicago author answers tough questions about her controversial sports drama
Introducing Jeffrey Carlson
Lillian Faderman Interview
Ten Minutes with Duncan Sheik
Introducing Sebastian Stan
High on a Hill Lived a Lonely Goatherd
Spin Cycle with DJ Escape
The Great American Christmas
Ten Minutes with Amber